Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. Verse 22. - Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.Luke 6:19New International Version. 19 and the people all tried to touch him, because power was coming from him and healing them all. Read full chapter. Luke 6:19 in all English translations. Luke 5.6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered ... Verse 39. - And he spake a parable unto them.St. Luke closes his report of the great sermon with four little parables taken from everyday life. With these pictures drawn from common life, the Master purposed to bring home to the hearts of the men and women listening to him the solemn warnings he had just been enunciating. And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him ...Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ... Jesus Is Lord of the Sabbath. 6 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them. 2 But some of the Pharisees said, “Why are you doing what [ a]is unlawful on the Sabbath?” 3 Jesus replied to them, “Have you ...Luke 6:22-23English Standard Version. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. The Holy Bible, English Standard Version. Luke 6. Chapter 6. Jesus heals on the Sabbath—He chooses the Twelve Apostles—He pronounces blessings upon the obedient and woes upon the wicked. 1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 6 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who ...Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them.Luke 6:20New International Version. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Read full chapter.6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the ...Verse 26. - Woe unto you, when all men shall speak well of you! Dean Plumptre, with great force, remarks that these words "open a wide question as to the worth of praise as a test of human conduct, and tend to a conclusion quite the reverse of that implied in the maxim, Vox populi, vox Dei.22 Blessed are you when people hate you, when they exclude you and insult you. and reject your name as evil, because of the Son of Man. Read full chapter. Luke 6:22 in all English translations. Luke 5. Luke 7. New International Version (NIV)Luke 6:44New International Version. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. Read full chapter. Luke 6:44 in all English translations.Luke 6:20 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized. Jesus was saying, in effect, “the kingdom belongs even now to people like you.”. Luke 6:4-16 on Papyrus 4, written about AD 150-175. Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] Jesus ' teaching about the Sabbath enrages the religious authorities and deepens their ...17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all ...20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. . Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's ... By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Verse 22. - Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε.Luke 6:38 Context. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.Jesus Is Lord of the Sabbath. 6 s On a Sabbath, 1 while he was going through the grainfields, his disciples t plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u “ Why are you doing v what is not lawful to do on the Sabbath? ” 3 And Jesus answered them, w “ Have you not read x what David ...6 Now it happened [ a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 But Jesus answering them said, “Have you not ...By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap.Luke 6:20 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized. Jesus was saying, in effect, “the kingdom belongs even now to people like you.”.6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the ...The Beatitudes. 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you ... Verse 26. - Woe unto you, when all men shall speak well of you! Dean Plumptre, with great force, remarks that these words "open a wide question as to the worth of praise as a test of human conduct, and tend to a conclusion quite the reverse of that implied in the maxim, Vox populi, vox Dei.Luke 6:26 Context. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. 35 Butlove your enemies,do good, and lend, [ a]hoping for nothing in return; and your reward will be great, andyou will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful. Read full chapter. Commentary on Luke 6:1-5. Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his ... Love for Enemies - “But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 24 But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. Love Your Enemies. Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them.6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered ...Jesus Is Lord of the Sabbath. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and ... By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”.Oct 21, 2021 · The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side. Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ... Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ... με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.6 On another Sabbath He entered the synagogue and was teaching; and there was a man there [ b]whose right hand was withered. 7 The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. 8 But He knew [ c]what they were thinking, and He said to the man with the ...(45) A good man out of the good treasure.--See Note on Matthew 12:35.There the words are spoken in immediate connection with the judgment which the Pharisees had passed on our Lord as casting out devils by Beelzebub, and follow on a reproduction of the similitude of the tree and its fruit.Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools. Luke 6:26 Context. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.Oct 21, 2021 · The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side. Matthew Henry Bible Commentary (complete) In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the ...A. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ... Verse 22. - Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.Luke 6:26 Context. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”.Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them.A Discussion about the Sabbath. 6 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”. 3 Jesus replied, “Haven’t you read in the ...Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 ...Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε.(20) Blessed be ye poor . . .--See Notes on Matthew 5:1.The conclusion there arrived at--that the two discourses differ so widely, both in their substance and in their position in the Gospel narrative, that it is a less violent hypothesis to infer that they were spoken at different times than to assume that the two Evangelists inserted or omitted, as they thought fit, in reporting the same ... 6 Now it happened [ a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 But Jesus answering them said, “Have you not ...By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Matthew Henry Bible Commentary (complete) In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the ...Verse 26. - Woe unto you, when all men shall speak well of you! Dean Plumptre, with great force, remarks that these words "open a wide question as to the worth of praise as a test of human conduct, and tend to a conclusion quite the reverse of that implied in the maxim, Vox populi, vox Dei.Luke 6:38 Context. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.How can you say, 'Brother, let me take the speck out of your eye,' while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother's eye.Luke 6:20New International Version. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Read full chapter. 6 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who ...1. (1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing ...Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven: Judge. Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou.Luke 6:22-23English Standard Version. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. The Holy Bible, English Standard Version.Luke 6:38King James Version. 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Read full chapter. Luke 6:38 in all English translations. Luke 5. Luke 7. King James Version ...12 In these days # See Matt. 14:23 he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, # ch. 9:1; Matt. 10:1; Mark 3:13; 6:7 he called his disciples # For ver. 13-16, see Matt. 10:2-4; Mark 3:16-19; Acts 1:13 and # See John 13:18 chose from them twelve, whom he named # See Mark 6:30 apostles: 14 Simon, # Matt. 16:18; John 1:42 whom he named ... CHAPTER 6. Debates About the Sabbath. * 1 a While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. b 2 Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” 3 c Jesus said to them in reply, “Have you not read what David did when he and those [who were] with him were hungry?
Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap.. Bandidos mc bad company patch meaning
Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools. A Discussion about the Sabbath. 6 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”. 3 Jesus replied, “Haven’t you read in the ... Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools.6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 ... Luke 6:26King James Version. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. Read full chapter. Luke 6:26 in all English translations. Luke 5. Luke 7. King James Version (KJV) Public Domain.CHAPTER 6. Debates About the Sabbath. * 1 a While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. b 2 Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” 3 c Jesus said to them in reply, “Have you not read what David did when he and those [who were] with him were hungry?Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ... Luke 6:38King James Version. 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Read full chapter. Luke 6:38 in all English translations. Luke 5. Luke 7. King James Version ... Epiphany C6. Epiphany 6C. Click on Scripture Lessons below for study links and resources: Jeremiah 17:5-10. Roman Catholic reading: Jeremiah 17:5-8. Psalm 1. Roman Catholic reading: Psalm 1:1-6. 1 Corinthians 15:12-20. Roman Catholic reading: 1 Corinthians 15:12, 16-20.Intro duction. Luke’s account in this chapter reveals: (1) how Jesus refuted the false charge of sabbath-breaking (Luke 6:1-5); (2) that he angered the Pharisees by healing a man with the withered hand on the sabbath day (Luke 6:6-11); (3) Jesus’ appointment of the apostles after a night of prayer (Luke 6:12-19); and gives (4) the content of one of Jesus’ sermons (Luke 6:20-49).Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter.(20) Blessed be ye poor . . .--See Notes on Matthew 5:1.The conclusion there arrived at--that the two discourses differ so widely, both in their substance and in their position in the Gospel narrative, that it is a less violent hypothesis to infer that they were spoken at different times than to assume that the two Evangelists inserted or omitted, as they thought fit, in reporting the same ....
